Devotees of St. Brigid plan to celebrate her Sunday with the scheduled return of a relic associated with the so-called matron saint of Ireland. The festivities come about a millennium after her remains were removed from the town of Kildare, where she founded a prestigious abbey and inspired a host of colorful, miracle-filled legends.
The celebration in her hometown, southwest of Dublin, is part of Brigid 1500 — a series of observances across the world centered around the saint’s feast day of Feb. 1, marking the 1,500th anniversary of her death around the year 524.
In a sense, Brigid is on a roll. The commemorations come a year after Ireland began honoring her with an annual public holiday — the first Irish woman to be recognized with one.
While St. Patrick has long been the saint most identified with Ireland, Brigid has gained a growing following in the 21st century. Devotees draw inspiration from Brigid the saint — and from Brigid the ancient pagan goddess, whose name and attributes she shares — as emblematic of feminine spirituality and empowerment. This comes amid growing disenchantment with the patriarchal and historically dominant Catholic Church.
WHO WAS BRIGID?
First question: which Brigid?
Brigid was the name of a prominent goddess worshipped by ancient pagan Celts — the namesake of the saint who lived in the fifth and sixth centuries.
Brigid the goddess was associated with everything from poetry, healing and metal crafting to nature, fertility and fire. She was honored on the mid-winter holy day of Imbolc, still commemorated on Feb. 1, which also became St. Brigid’s Day.
St. Brigid’s father is said to have been a ruler, her mother enslaved. Though Brigid’s life story has been embellished by legends, she is believed to have been the abbess of a monastic settlement of men and women that became a center of arts and learning and that gave the town its name, Irish for “church of the oak.” One legend says that when the local king agreed to give her only enough land for her monastery that could fit under her cloak, she miraculously spread it across the surrounding countryside.
St. Brigid traveled, preached and healed. She’s often depicted with images of fire and light and is associated with fertility, care for living things and peacemaking.
According to another legend, Brigid gave her father’s jeweled sword to a needy man for him to barter for food.
WHAT RELIC IS BEING RETURNED TO KILDARE?
Brigid was believed to have been buried at her monastic church in Kildare. Around the ninth century, her remains were moved to the northern town of Downpatrick in hopes of avoiding the pillages of Vikings and others. That shrine was later destroyed by English troops during the Protestant Reformation.
Various churches on the European continent claim to have relics of St. Brigid. This includes a bone fragment from Brigid’s skull, which tradition says was brought to a church in Portugal by three Irish knights. A fragment of that relic was returned in the 1930s to Brigidine Sisters elsewhere in Ireland and is stored in a small metal reliquary, shaped like an oak tree, an image associated with Brigid. That’s the relic being returned to Kildare.
The relic’s new resting place will be the Catholic parish church named for St. Brigid, which plans to display it permanently.
WHAT IS A RELIC, AND WHY DO CATHOLICS VENERATE THEM?
Catholic canon law says the church “promotes the true and authentic veneration” of saints because of their pious examples. This can involve veneration of relics — which can include fragments of bodies of saints, as well as their clothing and other items associated with them.
“Veneration must be clearly distinguished from adoration and worship, which are due God alone,” says the Catechism of the Catholic Church.
WHAT IS ST. BRIGID’S DAY?
